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Thursday, March 16, 2017

Honestly, I need a new jug. (Jn 4:5-42)


The story about Jesus and the Samaritan woman at the well is a story about revelation and change through encounter.  The story unfolds in a somewhat surprising way, however.  For one, we never learn the woman’s name.  Her identity is not important, for the spiritual thirst that she brings to the well is the same spiritual thirst that we all have.  As the woman soon learns, God is the only one who can satisfy this thirst.  So, we do not know her name because her name is our name.  At one time or another, Jesus invites each of us to take her place at the well.

Another unexpected detail is the gradual way in which the woman comes to believe Jesus is the messiah who can satisfy her spiritual thirst.  Jesus describes the nature of his offer in clear terms of living water.  Yet, she initially misunderstands his meaning, for she understands his message only in a physical sense.  As the encounter continues, however, she gradually comes to understand the spiritual significance and meaning of the water Jesus offers her.  Her initial lack of understanding is like our own inability at times to understand the message that God sends our way.  Like this woman, we too must hear God’s message many times and in many ways before we finally get it.         

Once the woman gets the message, once she realizes that Jesus is the messiah, she runs back to share her gift with others, and in her haste, leaves behind her water jug.  Her reason for coming to the well in the first place no longer seems important.  She came looking for water to satisfy a physical need, and left with satisfaction of a spiritual need she was unaware she had.  Her leaving behind the water jug represents the priority that spiritual thirst has over physical thirst.  We need the living water that Jesus offers for eternal life more than we need ordinary water for physical life.  No jug can hold the water of life that Jesus offers.   

Perhaps the most surprising detail is the woman’s honesty in her conversation with Jesus.  She holds nothing back, does not attempt to fool him in any way as to who she is or what she has done. Nor does she hesitate to confront Jesus with her need for more information.  She doesn’t accept anything he says at face value.  To each of his attempts at identifying her true need and his gift that will satisfy that need, she gives the same honest response.  She wants more information because she doubts the possibility that his offer is enough, that it can satisfy her spiritual need.  Eventually, her encounter with Jesus transforms her, but how that happens is not part of the story.  What stands out most is her honesty in her encounter with Jesus as the beginning of that transformation.       

The lesson for us is clear.  We have no need to hide from Jesus.  He knows who we are, what we have done, and what we plan to do.  From that perspective, we have every reason to take Jesus at his word.  When Jesus said, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn6:35), he in fact claims that he can nourish our spirits however broken.  He claims that he is enough for all.  The difficulty for us today is the same difficultly for the woman at the well—we doubt this possibility.  We hear his message, but we are slow to see the possibilities. Our doubt makes us hesitant and slow to respond.

We doubt because we do not know what our spiritual need is or how to find satisfaction.  We thirst in a spiritual sense, but we do not know how to find genuine nourishment.  We look for it in the wrong places.  We spend our spiritual coin for what is not bread, our wages for what fails to satisfy our thirst.  Many of us live in spiritual poverty.  We have nothing to eat or drink.  We are not satisfied.

Yet, the Lord Jesus calls us out of our poverty.  He invites all of us to come to his banquet.  Come to me all you who labor and are burdened, Jesus says, and I will give you rest.  Like the woman at the well, no matter who we are or what we have done, all we have to do is bring our hunger and our thirst to Jesus and do as he says.  When we bring what we have to Christ—our needs and ourselves—and unite them to him, Christ becomes the foundation of our lives and he changes us.  How we do not necessarily know, but every encounter with love is transformative.  Our relationship with Jesus then motivates us to imitate what he says and how he acts.  We put on the mind of Christ, as St. Paul describes it (1Cor 2:16).


With the mind of Christ, we find reason and desire to share our gifts with others in a spirit of love like the woman who was eager to share her new found gift with others.  This is what Jesus means when he identifies himself as the bread of life and the source of living water.  For all of us, Jesus says: take me in, become what I am.  Be the bread of life and the living water to others, and your eternal life will begin here and now.

Friday, March 3, 2017

You Get What You Give (Mt 6:7-15)



          The three traditional practices associated with Lent are fasting, almsgiving, and prayer.  With respect to each, Jesus offers sound advice on the proper attitude when carrying out these practices.  For one, Jesus warns against seeking praise from others for our good deeds.  As he puts it with respect to prayer, “…do not babble like the pagans, who think that they will be heard because of their many words.  Do not be like them.  Your Father knows what you need before you ask him” (Mt 6:7-8).
           Even so, Jesus himself often went out alone to a secluded place and prayed to his heavenly Father (Lk 5:16; 6:12).  Rarely is the content of his prayer revealed to us.  What we do know suggests that, during his prayer, Jesus spoke openly and honestly with his heavenly Father, holding back nothing (cf. Mt 26:39).  Since he came to do the Father’s will, we can be sure that Jesus spent time in prayer discerning what that might involve.  If Jesus often found it necessary to spend time in prayer with the heavenly father, surely we can do no better than to follow his example.
          Because of his own devotion to prayer, Jesus taught his disciples how to pray when he offered them what has become the classic model for genuine prayer, the Lord’s Prayer (Mt 6:9-17).  With this prayer, Jesus offers a loving and beautiful way to talk openly and honestly with our heavenly Father.  The words that Jesus gave us are a model that contain all we need to know about how to pray.  The beauty and simplicity of the Lord’s Prayer is why it has a special and distinct part in the Sunday liturgy of most churches.
          From beginning to end, the heart of the Lord’s prayer is a focus on our relationship with God and with each other.  To begin with the salutation “Our Father” is to proclaim and acknowledge that we are all children of God—Jew, Catholic, Protestant, Buddhist, Atheist, and Muslim alike.  With this opening remark, Jesus unites all of us in the same spiritual family with the same relationship to one another in God.  Thus, to suggest that God prefers Christians over Muslims, for example, is opposed to what God wants.
          To end with the plea that God should “Forgive us our debts as we forgive others” is a powerful request for the same measure that we use against others to be used against us.  This request is thus a sure guide for our response to those who need our forgiveness.  It also serves as a reminder of the beatitude, blessed are those who show mercy, for mercy shall be theirs.
          Prayer, fasting and almsgiving are the three legs of a traditional Lenten practice.  If we apply these three themes to our daily lives during this season of Lent, I suspect that we will be better off at the end of Lent than when we began.